I'm sure many here have felt frustrated with the apparent lack of the moral dimension in politics and society in general. The climate change and environmental degradation problems are fundamentally moral problems, as is our treatment of animals. Politicians and voters alike are frustratingly short-sighted. If we really wanted to do something about these issues, we would have done so already, but it's more convenient to brush them under the carpet (out of sight is out of mind!) and get distracted with the political circus of scandals, leaks, bickering about comparatively minor issues.
But it appears there is a possible solution to the problem ...!
Of course, it's a difficult question how these technologies should be applied. (Voluntarily? As part of education?)
But it appears there is a possible solution to the problem ...!
From the article Moral Enhancement, by Julian Savulescu and Ingmar Persson, published in Philosophy Now issue 91.Our moral shortcomings are preventing our political institutions from acting effectively. Enhancing our moral motivation would enable us to act better for distant people, future generations, and non-human animals. One method to achieve this enhancement is already practised in all societies: moral education. Al Gore, Friends of the Earth and Oxfam have already had success with campaigns vividly representing the problems out selfish actions are creating for others - others around the world and in the future, But there is another possibility emerging. Our knowledge of human biology in particular of genetics and neurobiology - is beginning to enable us to directly affect the biological or physiological bases of human motivation, either through drugs, or through genetic selection or engineering, or by using external devices that affect the brain or the learning process. We could use these techniques to overcome the moral and psychological shortcomings that imperil the human species. We are at the early stages of such research, but there are few cogent philosophical or moral objections to the use of specifically biomedical moral enhancement - or moral bioenhancement. In fact, the risks we face are so serious that it is imperative we explore every possibility of developing moral bioenhancement technologies - not to replace traditional moral education, but to complement it. We simply can't afford to miss opportunities.
Of course, it's a difficult question how these technologies should be applied. (Voluntarily? As part of education?)