well wouldn't the scientific approach be to treat the idea of God as a hypothesis?
Rather than say God has to be this or that, assume there is a God and then think about what he might be.
The scientific approach would be to start by looking for evidence for any sort of gods. That hasn't really gotten anywhere. We're not really having a scientific discussion by any means, as it assumes the existence of something that isn't proven. It's like some of the stuff in the Theories thread - we can speculate about wormholes and parallel dimensions, but unless there's something to back it up, it's not really science. Similarly, all we are doing here is having a hypothetical discussion about a hypothetical situation.
Approaching God as a hypothesis is what's already being done by those who take the matter seriously (as well as those who don't - a hypothesis just means an educated guess, even if your education took place in the B.C.s and consisted purely of "sun goes up, not sure why" and your hypothesis stated "someone pushes it, I guess"). But that's entirely barring the issue of just assuming there is a God. That's why we're purely hypothesizing when we think of how He/She/It might be.
You wouldn't approach dark matter by saying it has to be this or that; all you know is that there is an effect, of which you don't know what the cause is, and that is sort of what believers in God do, and they try to fill in the gaps with their own ideas.
And this is why the whole Dark Matter thing is getting nowhere, also - people are taking what they know and going wild with assumptions, as well as what they think might be cool. That's why some people
still think that Black Holes are portals to another Universe or something weird like that. We took a concept we did not yet fully understand and ran with it. That's also my sincere belief as to how Religion started - people looked around and went huh, this is weird, there's got to be some way of explaining this. But instead of carefully observing with the satellites they didn't have and the math they hadn't developed, they started talking about how cool it would be if there were supernatural forces controlling nature. Fast forward to a time where we have the answers to many of these things, and people are still going "okay, that's not God, but what if the other stuff is?" until that stuff gets explained, and the process repeats itself.
Keep in mind that the Catholic Church now accepts the heliocentric model of the Universe as well as evolution (in a somewhat acceptable form), but only because science keeps backing it into a corner. I think that the same thing is happening with all organized religion, though the Catholic Church is a good example since it's so universally recognizable for being anti-science and anti-truth for centuries.
I don't think it is particularly a good approach to say: God has to be omnipotent, and if he is omnipotent then he must be an a-hole, and if he is not omnipotent, then he's not much of a god. It just seems like a let-out clause for atheists. Like I said before, all based upon a very human concept of what power is.
I don't think anyone's saying God has to be omnipotent. If He is, then yes, He's an a-hole. If He's not, then He could still be a God, but very much not in the light that Christianity represents Him.
The quote rings true not in its respect to levels of omnipotence, but in that it reflects the contradiction of an omnipotent, kindly God, which is an image embraced by most Christians.
yes, that seems like a very human based argument, a human concept of what power God should have.
The Bible represents God as very human, which makes sense considering He designed humans in His image. God feels human emotion. Wrath, anger, pity, anger, wrath, happiness, jealousy, wrath, anger. All things experienced by humans and claimed to be experienced by God.